Kimball Quotes from the Miracles of Forgiveness

Kimball Quotes - Miracles of Forgiveness

"For behold, this life is the time for men to prepare to meet God...."  Alma 34:32    Page 1

"...God created man to live in mortality and endowed him with the potential to perpetuate the race, to subdue the earth, to perfect himself and to become as God, omniscient and omnipotent."  Page 2

"But will one receive eternal life on the basis of his good intentions?  Can one enter a country, receive a scholastic degree, and so on, on the strength of good intent unsupported by appropriate action?  Samuel Johnson remarked that 'hell is paved with good intentions.'  The Lord will not translate one's good hopes and desires and intentions into works.  Each of us must do that for himself."  Page 8

"For behold, this life is the time for men to prepare to meet God; yea, behold the day of this life is the day for men to perform their labors."  Alma 34:32

"This life is the time to repent. That is why I presume it will take a thousand years after the first resurrection until the last group will be prepared to come forth.  It will take them a thousand years to do what it would have taken but three-score and ten to accomplish in this life."  Melvin J. Ballard, "Three Degrees of Glory."  Page 11

"No Unclean Thing Can Enter"  Heading, page 19

"But to God who is perfection, cleanliness means moral and personal cleanliness.  Less than that is, in one degree or another, uncleanliness and hence cannot dwell with God."  Page 19

"Akin to many of the other sins is that of the covenant-breaker.  The person baptized promises to keep all the laws and commandments of God.  He has partaken of the sacrament and re-pledged his allegiance and his fidelity, promising and covenanting that he will keep all God's laws.  Numerous folks have gone to the temples and have re-covenanted that they would live all the commandments of God, keep their lives clean, devoted, worthy, and serviceable.  Yet many there are who forget their covenants and break the commandments, sometimes deliberately tempting the faithful away with them."  Page 57

"But whoso breaketh this covenant after he hath received it, and altogether turneth therefrom, shall not have forgiveness of sins in this world nor in the world to come."  Doctrine and Covenants 84:41  Page 117

"When a member of the Church is adjudged guilty of murder or what seems to approach the terrible crime, consideration should be given to excommunication, which in most cases is the penalty required."  Page 131

"By this ye may know if a man repenteth of his sins - behold, he will confess them and forsake them."  Doctrine & Covenants 58:43

"The saving power does not extend to him who merely wants to change his life.  True repentance prods on to action."  Page 163

"Nor is repentance complete when one merely tries to abandon sin.  To try with a weakness of attitude and effort is to assure failure in the face of Satan's strong counteracting efforts.  What is needed is resolute action."  Page 164

"To 'try' is weak. To 'do the best I can' is not strong.  We must always do better than we can."
Page 165

"One must have the opportunity of committing wrong in order to be really repentant... That is why we should not wait for the life beyond but should abandon evil habits and weaknesses while in the flesh on the earth."  Page 168

"Thus when a man has made up his mind to change his life, there must be no turning back."
Page 170

"Nevertheless, he that repents and does the commandments of the Lord shall be forgiven."
Doctrines & Covenants 1:32   Page 201

"I the Lord cannot look upon sin with the least degree of allowance;"  D&C 132:31   Page 201

"One of the most fallacious doctrines originated by Satan and propounded by man is that man is saved alone by the grace of God; that belief in Jesus Christ alone is all that is needed for salvation.  Along with all the other works necessary for man's exaltation in the kingdom of God this could rule out the need for repentance."  Page 206

"This progress toward eternal life is a matter of achieving perfection.  Living all the commandments guarantees total forgiveness of sins and assures one of exaltation through that perfection which comes by complying with the formula the Lord gave us.  In his Sermon on the Mount he made the command to all men: 'Be ye therefore perfect, even as your Father which is in heaven is perfect.'  (Matt. 5:48)  Being perfect means to triumph over sin.  This is a mandate from the Lord.  He is just and wise and kind.  He would never require anything from his children which was not for their benefit and which was not attainable..  Perfection therefore is an achievable goal."  Page 209

"Advancement to perfection can nevertheless be rapid if one resolutely strides toward the goal."
Page 210

"Numerous members of the Church will be disappointed.  All will fail of these blessings who fail to live worthy lives, even though the temple ordinances have been done for them."  Page 246

"While in this probation and in this life certainly mean the period of our mortal lives."  Page 248

"But they procrastinated the day of their preparation.  The same lamentable cry of 'Too late!' will apply to many of today's Church members who did not heed the warning but who proceeded- sometimes carelessly, sometimes defiantly - to bind themselves through mortality to those who could not or would not prepare for the blessings which were in reserve for them."
"The Lord's program is unchangeable.  His laws are immutable.  They will not be modified. Your opinion or mine does not alter the laws.  Many in the world, and even some in the Church, seem to think that eventually the Lord will be merciful and give them the unearned blessing.  But the Lord cannot be merciful at the expense of justice."  Page 249

"There must be works - many works - and an all-out, total surrender, with a great humility and 'a broken heart and a contrite spirit.'  It depends upon you whether or not you are forgiven, and when.  It could be weeks, it could be years, it could be centuries before that happy day when you have the positive assurance that the Lord has forgiven you.  That depends on your humility, your sincerity, your works, your attitudes."  Page 325

"It is that the former transgressor must have reached a 'point of no return' to sin wherein there is not merely a renunciation but also a deep abhorrence of the sin - where the sin becomes most distasteful to him and where the  desire or urge to sin is cleared out of his life."  Page 355

Former Sins Return

     

 "And now, verily I say unto you, I, the Lord, will not lay any sin to your charge; go your ways and sin no more; but unto that soul who sinneth shall the former sins return, saith the Lord your God."  (D&C 82:7)  

This verse can be misused.  Here is an example of misuse:

      If a person had a problem with lying, repented of this sin, and stopped lying for 10 years, it would be quite an accomplishment.  If, however, he again told a lie, then all of their previous lies would be added back onto him.  Therefore he would be guilty of the previous lies plus the new lie.  This view probably misses the intention of the verse.  The verse does not categorize sins.  It speaks of sins in a general sense.  It simply says all former sins.  When a sin is committed, the guilt of all the former sins has returned.
      Spencer W. Kimball emphasized this verse in his book Miracles of Forgiveness.  In chapter 12, he also quoted D&C 58:43: "By this ye know if a man repenteth of his sins - behold, he will confess them and forsake them." pg. 163  On this page he wrote this subtitle: "Desire is not sufficient."  He also said, "True repentance prods one to action."  His next subtitle was "Trying is Not Sufficient."  He said, "To 'try' is weak.  To 'do the best I can' is not strong.  We must always do better than we can." pg. 165  On page 169, he had this subtitle, "Forgiveness Cancelled on Reversion to Sin".  On page 170 he described the situation like this:  "To return to sin is most destructive to the morale of the individual and gives Satan another hand-hold on his victim.  Those who feel that they can sin and be forgiven and then return to sin and be forgiven again and again must straighten out their thinking.  Each previously forgiven sin is added to the new one and the whole gets to be a heavy load."  The words "heavy load" accurately describe the circumstances.  On the same page he stated, "...those who try to taper off find it an impossible task.

      Jesus had these words to say about carrying a heavy load:  "Come unto me, all ye that labour and are heavy laden , and I will give you rest.  Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.  For my yoke is easy, and my burden is light."  Matthew 12:28-30

Time, Space, Spirit and the Unchangeable Being

      Mosiah 4:9 says, "Believe in God; believe that he is, and that he created all things, both in heaven and in earth;..."  Time is a thing given to us on this earth.  Mosiah and Alma proclaim that "all things" have been created by God.  So we can assume that God created time.  Alma 18:28&29 also speak of creation.  "...Believest thou that this Great Spirit, who is God, created all things which are in heaven and in the earth?  And he said: Yea, I believe that he created all things which are in the earth;..."  Alma 22:10 says, "...he is that Great Spirit, and he created all things both in heaven and in earth."
      Moroni 8:18 speaks about time, "For I know that God is not a partial God, neither a changeable being; but he is unchangeable from all eternity to all eternity."  This verse could have said that God has an unchanging purpose.  Instead Moroni said that he is an "unchangeable being".  How is it possible that this unchangeable being existed "from all eternity to all eternity"?  Could he exist since the beginning of time?  Here is the simple answer:  He existed before time because he created time.  He is beyond time.  Time is simply one of his creations.  It is proper to say that He is from all eternity to all eternity because He is the Creator of time.  Mosiah 3:5 also speaks of time:  "...the Lord Omnipotent who reigneth, who was, and is from all eternity to all eternity, shall come down from heaven among the children of men, and shall dwell in a tabernacle of clay,..."  Moroni 7:22 again mentions time: "For behold, God knowing all things, being from everlasting to everlasting,..."  Mormon 9:19 also mentions an unchangeable being: "And if there were miracles wrought then, why has God ceased to be a God of miracles and yet be an unchangeable Being?  And behold, I say unto you he changeth not; if so he would cease to be God; and he ceaseth not to be God, and is a God of miracles."
      Here is a problem:  How can one physically exist without time to exist?  If God created all things, then what about space?  Space is a thing.  Can anyone physically exist without space to exist in?  The Book of Mormon solves this dilemma.  We already mentioned it in Alma 22:10.  "And Aaron said unto him: Yea, he is that Great Spirit, and he created all things both in heaven and in earth..."  God created time and space.  A physical body requires space to exist in and time to exist in that space.  God is not subject to his creation.  He does not require his creation in order to exist.  This is quite a remarkable solution!!
      Here is another problem:  How was it possible for God to attain infinite power in a finite amount of time.  Mosiah 3:17,18 & 21 say that God is omnipotent - all powerful or having infinite power.  Here is an example:  If the distance from New York to Los Angeles was an infinite amount of miles, how long would it take to travel from one of the cities to the other.  The answer is that it would take an infinite amount of time to travel an infinite of miles.  However time is finite since it was created by God.  There was a beginning to time when God made it.  So how does one get to infinite power and infinite knowledge?  The Book of Mormon tells us that God was already God before time began.  As we quoted before in Moroni 8:18, "...God is not a partial God, neither a changeable being; but he is unchangeable from all eternity to all eternity."  You do not have to travel to a place if you are already there.  God was already omnipotent (infinite power) and omniscient (infinite knowledge) before he created time.  This is a brilliant solution!
      Some people say that they cannot believe in a god that they cannot understand.  This fact is stated in Mosiah 4:9.  "Believe in God; believe that he is, and that he created all things, both in heaven and in earth; believe that he has all wisdom, and all power, both in heaven and in earth; believe that man doth not comprehend all the things which the Lord can comprehend."  An infinite mind, like the mind of God, can understand infinity.  Sometimes a finite mind does not even understand what is finite.  We are finite.  If you are praying to an exalted, finite man-god that is understandable, then you have missed the God of the Book of Mormon.  The true God is beyond our understanding.  That is one reason he is God.