Salvation by Sex

         

          

"Saved by Sex": A Critical Look at Polygamy, Exaltation, and Salvation in Mormon Theology

"Saved by Sex" was a blunt, memorable expression often used by Thelma "Granny" Geer, an elderly Latter-day Saint woman, to describe her Mormon heritage. Raised in the faith, she later became a vocal critic after becoming a Christian. The phrase captured the church's heavy emphasis on polygamy as essential to the highest form of salvation—exaltation.

Exaltation and the Requirement of Eternal Marriage

According to the LDS Church's Gospel Principles manual (page 275), "Exaltation is eternal life, the kind of life God lives." It involves becoming like God, possessing all knowledge, power, and glory, and continuing to create and have spirit children in the eternities.

Page 278 stresses that "we must be married for eternity" to achieve this. A temple sealing (celestial marriage) is required for the highest degree of the Celestial Kingdom. Without it, individuals can still be saved but will remain "ministering angels" without eternal increase or godhood.

This teaching stems directly from Doctrine and Covenants Section 132, a revelation Joseph Smith recorded in 1843.

Doctrine and Covenants 132: The New and Everlasting Covenant

Section 132 opens by addressing "the principle and doctrine of their having many wives and concubines," referencing biblical patriarchs like Abraham.

Key verses make strong claims:

• Verse 4: Rejecting this covenant leads to damnation. "For no one can reject this covenant and be permitted to enter into my glory."
• Verse 6: "He that receiveth a fulness thereof must and shall abide the law, or he shall be damned."
• Verses 15–20: Only those sealed by the priesthood in the "new and everlasting covenant" can have their marriage endure beyond death and receive exaltation with eternal posterity.

The revelation explicitly commands polygamy under certain conditions. In verse 54, it warns Joseph Smith's wife Emma: "But if she will not abide this commandment, she shall be destroyed, saith the Lord..."

This was a false prophecy: Joseph Smith was killed in 1844, while Emma Smith rejected polygamy, lived until 1879, and died of natural causes at age 74.

Early Leaders' Teachings on Polygamy

Early LDS leaders taught polygamy as an eternal practice.

Bruce R. McConkie, an apostle, wrote in Mormon Doctrine (page 578, under "Plural Marriage"): "...the holy practice will commence again after the Second Coming of the Son of Man and the ushering in of the millennium."

Heber C. Kimball, a member of the First Presidency under Brigham Young, spoke vividly in the Journal of Discourses (4:209):

"In the spirit world there is an increase of males and females, there are millions of them, and if I am faithful all the time, and continue right along with brother Brigham, we will go to brother Joseph and say, 'Here we are brother Joseph...' 'Where are your wives?' 'They are back yonder; they would not follow us.' 'Never mind,' says Joseph, 'here are thousands, have all you want.'"

This reflects a common 19th-century Mormon view: faithful men could receive multiple wives in the afterlife if their earthly ones refused to follow.

Modern LDS Position vs. Scriptural Continuity

The Church of Jesus Christ of Latter-day Saints officially discontinued the practice of polygamy in 1890 (Official Declaration 1) and reinforced this in 1904. It is grounds for excommunication today.

However, Doctrine and Covenants 132 remains LDS scripture. The church still teaches celestial marriage as essential for exaltation. Many members view polygamy as an eternal principle that was commanded for a time, suspended, and may return in the future.

If polygamy was an "everlasting covenant" whose rejection brought damnation, why was it suspended? And why was it a requirement for godhood?

A Biblical Contrast: Grace vs. Works

The text contrasts this with the New Testament's teaching on salvation. Ephesians 2:8-9 states:

"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast."

This ends with a period. Christianity emphasizes salvation as a free gift received by faith alone, not dependent on specific marriage practices, temple rituals, or ongoing ordinances required for the highest heaven.

Tying exaltation so tightly to polygamy (or even monogamous celestial marriage) shifts the focus from Christ's finished work on the cross to human performance and priesthood rituals.

Summary

The phrase "Saved by Sex" was Granny Geer's way of highlighting what she saw as a works-based system centered on marriage and procreation. In classic Mormon theology, eternal marriage—and historically, its plural form—was presented as non-negotiable for full exaltation and becoming like God. D&C 132 frames this as an everlasting law and promises damnation for rejection.

While the modern LDS Church no longer practices polygamy, the underlying scriptures and teachings about celestial marriage remain foundational. For Thelma Geer, this emphasis was a departure from the simple gospel of grace found in the Bible. For Mormons, it represents restored truths about eternal families and divine potential.

This perspective represents a different gospel.

Devil's Flattery

      Many are saying that there is no hell or that it is just a mental state.  Where does this lie originate from.  2 Nephi 28:21-23 gives us the answer.  "And others will he pacify, and lull them away into carnal security, that they will say: All is well in Zion; yea, Zion prospereth, all is well - and thus the devil cheateth their souls, and leadeth them away carefully down to hell.  And behold, others he flattereth away, and telleth them there is no hell; and he saith unto them: I am no devil, for there is none - and thus he whispereth in their ears, until he grasps them with his awful chains, from whence there is no deliverance.  Yea, they are grasped with death, and hell; and death, and hell, and the devil, and all that have been seized therewith must stand before the throne of God, and be judged according to their works, from whence they must go into the place prepared for them, even a lake of fire and brimstone, which is endless torment."
      The Book of Mormon is clear on who is destined for hell.  It is reserved for those who have procrastinated their repentance.  Alma 34:35 tells us, "For behold, if ye have procrastinated the day of your repentance even until death, behold, ye have become subjected to the spirit of the devil, and he doth seal you his; therefore, the Spirit of the Lord hath withdrawn from you, and hath no place in you, and the devil hath all power over you; and this is the final state of the wicked."
      Many feel like they will have plenty of time after this life to repent of their ways.  Alma 34:33 tells us, "...do not procrastinate the day of your repentance until the end; for after this day of life, which is given us to prepare for eternity, behold, if we do not improve our time while in this life, then cometh the night of darkness wherein there can be no labor performed."  Many say that repentance is a gradual process.  However, we are not guaranteed tomorrow.  One distracted driver could end our life.  Alma 34:32 says, "For behold, this life is the time for men to prepare to meet God; yea, behold the day of this life is the day for men to perform their labors."
      Many assume that we are all sons and daughters of God.  The Book of Mormon, however, declares that we must be born again and become sons of God.  Mosiah 27:35 says, "...Marvel not that all mankind, yea, men and women, all nations, kindreds, tongues and people must be born again; yea, born of God, changed from their carnal and fallen state, to a state of righteousness, being redeemed of God, becoming his sons and daughters; And thus they become new creatures; and unless they do this, they can in nowise inherit the kingdom of God."

Kimball Quotes from the Miracles of Forgiveness

Kimball Quotes - Miracles of Forgiveness

"For behold, this life is the time for men to prepare to meet God...."  Alma 34:32    Page 1

"...God created man to live in mortality and endowed him with the potential to perpetuate the race, to subdue the earth, to perfect himself and to become as God, omniscient and omnipotent."  Page 2

"But will one receive eternal life on the basis of his good intentions?  Can one enter a country, receive a scholastic degree, and so on, on the strength of good intent unsupported by appropriate action?  Samuel Johnson remarked that 'hell is paved with good intentions.'  The Lord will not translate one's good hopes and desires and intentions into works.  Each of us must do that for himself."  Page 8

"For behold, this life is the time for men to prepare to meet God; yea, behold the day of this life is the day for men to perform their labors."  Alma 34:32

"This life is the time to repent. That is why I presume it will take a thousand years after the first resurrection until the last group will be prepared to come forth.  It will take them a thousand years to do what it would have taken but three-score and ten to accomplish in this life."  Melvin J. Ballard, "Three Degrees of Glory."  Page 11

"No Unclean Thing Can Enter"  Heading, page 19

"But to God who is perfection, cleanliness means moral and personal cleanliness.  Less than that is, in one degree or another, uncleanliness and hence cannot dwell with God."  Page 19

"Akin to many of the other sins is that of the covenant-breaker.  The person baptized promises to keep all the laws and commandments of God.  He has partaken of the sacrament and re-pledged his allegiance and his fidelity, promising and covenanting that he will keep all God's laws.  Numerous folks have gone to the temples and have re-covenanted that they would live all the commandments of God, keep their lives clean, devoted, worthy, and serviceable.  Yet many there are who forget their covenants and break the commandments, sometimes deliberately tempting the faithful away with them."  Page 57

"But whoso breaketh this covenant after he hath received it, and altogether turneth therefrom, shall not have forgiveness of sins in this world nor in the world to come."  Doctrine and Covenants 84:41  Page 117

"When a member of the Church is adjudged guilty of murder or what seems to approach the terrible crime, consideration should be given to excommunication, which in most cases is the penalty required."  Page 131

"By this ye may know if a man repenteth of his sins - behold, he will confess them and forsake them."  Doctrine & Covenants 58:43

"The saving power does not extend to him who merely wants to change his life.  True repentance prods on to action."  Page 163

"Nor is repentance complete when one merely tries to abandon sin.  To try with a weakness of attitude and effort is to assure failure in the face of Satan's strong counteracting efforts.  What is needed is resolute action."  Page 164

"To 'try' is weak. To 'do the best I can' is not strong.  We must always do better than we can."
Page 165

"One must have the opportunity of committing wrong in order to be really repentant... That is why we should not wait for the life beyond but should abandon evil habits and weaknesses while in the flesh on the earth."  Page 168

"Thus when a man has made up his mind to change his life, there must be no turning back."
Page 170

"Nevertheless, he that repents and does the commandments of the Lord shall be forgiven."
Doctrines & Covenants 1:32   Page 201

"I the Lord cannot look upon sin with the least degree of allowance;"  D&C 132:31   Page 201

"One of the most fallacious doctrines originated by Satan and propounded by man is that man is saved alone by the grace of God; that belief in Jesus Christ alone is all that is needed for salvation.  Along with all the other works necessary for man's exaltation in the kingdom of God this could rule out the need for repentance."  Page 206

"This progress toward eternal life is a matter of achieving perfection.  Living all the commandments guarantees total forgiveness of sins and assures one of exaltation through that perfection which comes by complying with the formula the Lord gave us.  In his Sermon on the Mount he made the command to all men: 'Be ye therefore perfect, even as your Father which is in heaven is perfect.'  (Matt. 5:48)  Being perfect means to triumph over sin.  This is a mandate from the Lord.  He is just and wise and kind.  He would never require anything from his children which was not for their benefit and which was not attainable..  Perfection therefore is an achievable goal."  Page 209

"Advancement to perfection can nevertheless be rapid if one resolutely strides toward the goal."
Page 210

"Numerous members of the Church will be disappointed.  All will fail of these blessings who fail to live worthy lives, even though the temple ordinances have been done for them."  Page 246

"While in this probation and in this life certainly mean the period of our mortal lives."  Page 248

"But they procrastinated the day of their preparation.  The same lamentable cry of 'Too late!' will apply to many of today's Church members who did not heed the warning but who proceeded- sometimes carelessly, sometimes defiantly - to bind themselves through mortality to those who could not or would not prepare for the blessings which were in reserve for them."
"The Lord's program is unchangeable.  His laws are immutable.  They will not be modified. Your opinion or mine does not alter the laws.  Many in the world, and even some in the Church, seem to think that eventually the Lord will be merciful and give them the unearned blessing.  But the Lord cannot be merciful at the expense of justice."  Page 249

"There must be works - many works - and an all-out, total surrender, with a great humility and 'a broken heart and a contrite spirit.'  It depends upon you whether or not you are forgiven, and when.  It could be weeks, it could be years, it could be centuries before that happy day when you have the positive assurance that the Lord has forgiven you.  That depends on your humility, your sincerity, your works, your attitudes."  Page 325

"It is that the former transgressor must have reached a 'point of no return' to sin wherein there is not merely a renunciation but also a deep abhorrence of the sin - where the sin becomes most distasteful to him and where the  desire or urge to sin is cleared out of his life."  Page 355

Former Sins Return

     

 "And now, verily I say unto you, I, the Lord, will not lay any sin to your charge; go your ways and sin no more; but unto that soul who sinneth shall the former sins return, saith the Lord your God."  (D&C 82:7)  

This verse can be misused.  Here is an example of misuse:

      If a person had a problem with lying, repented of this sin, and stopped lying for 10 years, it would be quite an accomplishment.  If, however, he again told a lie, then all of their previous lies would be added back onto him.  Therefore he would be guilty of the previous lies plus the new lie.  This view probably misses the intention of the verse.  The verse does not categorize sins.  It speaks of sins in a general sense.  It simply says all former sins.  When a sin is committed, the guilt of all the former sins has returned.
      Spencer W. Kimball emphasized this verse in his book Miracles of Forgiveness.  In chapter 12, he also quoted D&C 58:43: "By this ye know if a man repenteth of his sins - behold, he will confess them and forsake them." pg. 163  On this page he wrote this subtitle: "Desire is not sufficient."  He also said, "True repentance prods one to action."  His next subtitle was "Trying is Not Sufficient."  He said, "To 'try' is weak.  To 'do the best I can' is not strong.  We must always do better than we can." pg. 165  On page 169, he had this subtitle, "Forgiveness Cancelled on Reversion to Sin".  On page 170 he described the situation like this:  "To return to sin is most destructive to the morale of the individual and gives Satan another hand-hold on his victim.  Those who feel that they can sin and be forgiven and then return to sin and be forgiven again and again must straighten out their thinking.  Each previously forgiven sin is added to the new one and the whole gets to be a heavy load."  The words "heavy load" accurately describe the circumstances.  On the same page he stated, "...those who try to taper off find it an impossible task.

      Jesus had these words to say about carrying a heavy load:  "Come unto me, all ye that labour and are heavy laden , and I will give you rest.  Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.  For my yoke is easy, and my burden is light."  Matthew 12:28-30

Time, Space, Spirit and the Unchangeable Being

      Mosiah 4:9 says, "Believe in God; believe that he is, and that he created all things, both in heaven and in earth;..."  Time is a thing given to us on this earth.  Mosiah and Alma proclaim that "all things" have been created by God.  So we can assume that God created time.  Alma 18:28&29 also speak of creation.  "...Believest thou that this Great Spirit, who is God, created all things which are in heaven and in the earth?  And he said: Yea, I believe that he created all things which are in the earth;..."  Alma 22:10 says, "...he is that Great Spirit, and he created all things both in heaven and in earth."
      Moroni 8:18 speaks about time, "For I know that God is not a partial God, neither a changeable being; but he is unchangeable from all eternity to all eternity."  This verse could have said that God has an unchanging purpose.  Instead Moroni said that he is an "unchangeable being".  How is it possible that this unchangeable being existed "from all eternity to all eternity"?  Could he exist since the beginning of time?  Here is the simple answer:  He existed before time because he created time.  He is beyond time.  Time is simply one of his creations.  It is proper to say that He is from all eternity to all eternity because He is the Creator of time.  Mosiah 3:5 also speaks of time:  "...the Lord Omnipotent who reigneth, who was, and is from all eternity to all eternity, shall come down from heaven among the children of men, and shall dwell in a tabernacle of clay,..."  Moroni 7:22 again mentions time: "For behold, God knowing all things, being from everlasting to everlasting,..."  Mormon 9:19 also mentions an unchangeable being: "And if there were miracles wrought then, why has God ceased to be a God of miracles and yet be an unchangeable Being?  And behold, I say unto you he changeth not; if so he would cease to be God; and he ceaseth not to be God, and is a God of miracles."
      Here is a problem:  How can one physically exist without time to exist?  If God created all things, then what about space?  Space is a thing.  Can anyone physically exist without space to exist in?  The Book of Mormon solves this dilemma.  We already mentioned it in Alma 22:10.  "And Aaron said unto him: Yea, he is that Great Spirit, and he created all things both in heaven and in earth..."  God created time and space.  A physical body requires space to exist in and time to exist in that space.  God is not subject to his creation.  He does not require his creation in order to exist.  This is quite a remarkable solution!!
      Here is another problem:  How was it possible for God to attain infinite power in a finite amount of time.  Mosiah 3:17,18 & 21 say that God is omnipotent - all powerful or having infinite power.  Here is an example:  If the distance from New York to Los Angeles was an infinite amount of miles, how long would it take to travel from one of the cities to the other.  The answer is that it would take an infinite amount of time to travel an infinite of miles.  However time is finite since it was created by God.  There was a beginning to time when God made it.  So how does one get to infinite power and infinite knowledge?  The Book of Mormon tells us that God was already God before time began.  As we quoted before in Moroni 8:18, "...God is not a partial God, neither a changeable being; but he is unchangeable from all eternity to all eternity."  You do not have to travel to a place if you are already there.  God was already omnipotent (infinite power) and omniscient (infinite knowledge) before he created time.  This is a brilliant solution!
      Some people say that they cannot believe in a god that they cannot understand.  This fact is stated in Mosiah 4:9.  "Believe in God; believe that he is, and that he created all things, both in heaven and in earth; believe that he has all wisdom, and all power, both in heaven and in earth; believe that man doth not comprehend all the things which the Lord can comprehend."  An infinite mind, like the mind of God, can understand infinity.  Sometimes a finite mind does not even understand what is finite.  We are finite.  If you are praying to an exalted, finite man-god that is understandable, then you have missed the God of the Book of Mormon.  The true God is beyond our understanding.  That is one reason he is God.

Brother V & Veggies and Ice Cream

If

Photo by Hermes Rivera on Unsplash

Then

                                                        Photo by Alex Shu on Unsplash
      

Can you think of three people that have denied themselves of ALL UNGODLINESS?  We are not talking of 90%, 95%  or even 99% of ungodliness.  All means 100% of ungodliness.  Are there three people that you can think of that qualify?  Do you know three people who love God with ALL their might, mind and strength?  Again, we are not talking of those who love God with 50%, 80% or even 98%  of their might, mind and strength.  The word ALL means 100%.  If you are thinking of those three people, you can put them into Moroni 10:32.  It includes an if-then statement.  Keith Walker from Evidence Ministries compares this to an if-then statement about dinner: "If you finish your vegetables, then you can have some dessert.")  With your three, 100%, people in mind, we can read from Moroni 10:32, "...if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you,..."   When do you get the grace?  You get it after denying yourself of all ungodliness and loving God with all your might, mind and strength.  So who gets the needed grace?  Only the three people you thought of get the grace.  You may not have been able to think of anyone.
      This is the verse that Brother V. used with his revelation about grace in sacrament meeting.  In his grace revelation he learned that we cannot meet God half way.  It is not 50 - 50.  We cannot be saved by the law.  It is all about grace.  This is why Jesus was so hard on the pharasees.  They were keeping the law and trusting in their righteous works.  It was not about the law.  Jesus was accused of hanging out with sinners, gluttons and drunkards.  Obviously, they were the ones that realized they needed God's grace and mercy.  It was easy for Brother V. to find New Testament examples of God's grace and mercy.  It was harder for him to find them in the Book of Mormon.  But if you water down this verse in Moroni and twist it some, you can apply it to everyone.

Free Grace

      

Mormons have a better example of grace.  It is baptism for the dead.  The dead man or woman cannot do much.  They cannot pay tithes, pray, attend church, love others, speak kind words or show empathy.  They cannot even repent.  They can do nothing since they are dead.  When someone is baptized for them, it is simply a gift.  It is not earned in any way.  The worker does it for free for the dead person.  This is an act of pure grace.
      Brother V. had another revelation that we are not under the curse.  Now we know that you only have to kill one person to be a murderer.  You only have to steal once to be a thief.  You only have to sin one time to be a sinner.  If God is going to look into the dark motives of our heart, we are all in trouble.  Galatians 3:13 says, "Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, 'Cursed is every one that hangeth on a tree.'"  When Jesus hung on the cross, he hung there in our place.  We should have died on the cross for our many sins.  Again the Book of Mormon does not offer this to everyone.  In Alma 34, it is only for those who repent.  In Alma 34:35, an individual can choose to procrastinate repentance and wind up in hell as their "final state" of existence.
      Grace and freedom from the curse were two fine revelations by Brother V. in sacrament meeting.

Sacrament with 2 Gospels

   

  

Yesterday's sacrament meeting had two different speakers representing two different gospels.  It was a husband and wife team with two different viewpoints.  The wife spoke first.  She emphasized a pre-mortal life where we were the spiritual offspring of God in heaven before we came to this earth.  She generously said that we are all children of God.  She said that God's divinity is in our DNA.  Through the many good deeds of the members present, God was being presented.  His light or divinity shines through us as we are kind and loving.  This self-saving gospel is found in 2 Nephi 24:12-16 where an angel tried to ascend and become "like" God.  "How art thou fallen from heaven, O Lucifer, son of the morning! Art thou cut down to the ground, which did weaken the nations!  For thou hast said in thy heart: I will ascend into heaven, I will exalt my throne above the stars of God; I will sit also upon the mount of the congregation, in the sides of the north; I will ascend above the heights of the clouds; I will be like the Most High.  Yet thou shalt be brought down to hell, to the sides of the pit."   (This passage is also found in Isaiah 14:12-16.)
       In the Garden of Eden, Eve was also presented with this self-saving gospel.  The serpent told her that she could be like a goddess through gaining knowledge.  Genesis 3:3&4 says, "And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil."
      Psalm 82:6&7 says, "I have said, Ye are gods; and all of you are children of the most High. But ye shall die like men, and fall like one of the princes."
      The second speaker, the husband, presented a gospel of grace.  He questioned why the Jesus was so hard on the Pharisees when they were the ones who were keeping the law.  This is true - Jesus was hard on them.  Jesus said to the Jews in John 8:44, "Ye are of your father the devil, and the lusts of your father ye will do...."  In Matthew 23:27-33, Jesus said "Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.  Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.  Woe unto you, scribes and pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.  Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. Fill ye up then the measure of your fathers.  Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?"    He seemed to be saying that many were getting off track with 2 Nephi 25:23: "...it is by grace that we are saved, after all we can do."  He said there is no meeting God half way.  He said you cannot be saved through keeping the law.
      He also pointed out that Jesus was accused of hanging out with sinners too much.  He said it is about grace.  He said he was drawn to the New Testament Jesus and his emphasis on grace.  I agree with the speaker.  Jesus spent time teaching the woman at the well in John 4.  She had had 5 husbands and was with a man that was not her husband.  He did not tell her to get her life cleaned up and come back in 6 months to talk.  He talked and taught her about worship right then and there.  In  Luke 18:9-14, Jesus tells us a story about a law-keeping Pharisee and a publican.  "And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: Two men went up into the temple to pray; the one a Pharisee and the other a publican.  The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.  I fast twice in the week, I give tithes of all that I possess.  And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.  I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted."  What a powerful story of God's grace?!
      In Ephesians 2:8-9, the Apostle Paul wrote, "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast."
      In regard to the first speaker, the book of Mormon does not say that we are all God's children.  It commands us to repent and become a child of God.  Mosiah 7:24-26 says, "For, said he, I have repented of my sins, and have been redeemed of the Lord; behold I am born of the Spirit.  And the Lord said unto me: Marvel not that all mankind, yea, men and women, all nations, kindreds, tongues and people, must be born again; yea, born of God, changed from their carnal and fallen state, to a state of righteousness, being redeemed of God, becoming his sons and daughters; And thus they become new creatures; and unless they do this, they can in nowise inherit the kingdom of God."
      In the book of Galatians, the Apostle Paul refuted the Jews.  The Jews were pushing circumcision which represented the mosaic law.  In Galatians 1:8 Paul said, "But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.  As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed."  
      May the Great God, the unchangeable being found in Moroni 8:18 draw us closer to Him through His Holy Spirit.  God's grace to all.