Matthew 7:13&14 says, "Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it."
Saturday, June 17, 2017
What is Anti-Mormon?
Matthew 7:13&14 says, "Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it."
Friday, March 24, 2017
A Pagan Mind
1. Deify Time Time is a thing. The Bible proclaims that all things have been made by God. "For by him were all things created, that are in heaven, and that are in earth, visible and invisible,..." (Colossians 1:16) If God created time, then he is not subject to it. The creator is not subject to His creation. God exists outside of time because he has always existed. To deify time, one can give time God-like qualities. Specifically, one can say that time always existed like God. Or you can say that time is infinite, without beginning or end - like God.
2. Deify Space Space is a thing as well. The Bible proclaims that God made all things. Evolutionary models imply that time and space have always existed. Evolution would be impossible, of course, if there were no space to evolve in or time to evolve in the space. Space is often given God-like characteristics. God has eternally existed. Evolutionists imply that space has always existed and will always exist like God.
3. Deify Nature Genesis gives us the story of God's creation. If you believe that God does not exist, then you can't believe that he created this world. So something had to create our world. Scientists often ascribe God's creative power to nature. Evolutionists say that nature is like God in that it has the innate power to create life over millions/billions of years. Many believe that nature is in a constant struggle to create the most superior, most fit specimens possible. The second law of thermodynamics tells us that nature devolves or degenerates on it's own. To make a tree evolve into a wooden table, we have to put creative energy into the process. The tree does not make itself into a table from its own creative power. Genesis tells us that God created matter and arranged it into everything in our universe.
4. Deify Nature with Intellect The Bible tells us that God has infinite knowledge and wisdom. He is the ultimate designer. He is the superior engineer - the finest creator in the universe! Many try to ascribe a great creative ability to nature. DNA research has shown that every living cell has a set of detailed plans of specific information. There is a ton of planning that has gone into the creation of every single earthly creature. Some scientist claim that nature, through natural selection, has the wisdom and knowledge for creating life. Again, God-like characteristics are assigned to nature.
5. Praise Nature We should praise God for his magnificent creation - this world we get to enjoy. Often, however, many would rather ascribe praise to nature for this magnificent earth we live in. Here is the thinking: Through millions of years nature has evolved this_____. Or through billions of years nature has naturally selected this_________. Some scientists think that nature, over billions of years, was able to accomplish the same thing that took God 6 days. It takes great faith to be a pagan. You must believe that time and space eternally existed. You must believe that nature has great creative abilities. You must believe that nature has the wisdom and knowledge to build DNA blueprints. You must basically believe that nature is God.
Our sun is a star. Stars eventually burn out. When our sun ceases to produce light and warmth, everything on earth will freeze and die. If nature is your god, then your god is eventually going to die.
Monday, January 23, 2017
Salvation by Sex
"Saved by Sex": A Critical Look at Polygamy, Exaltation, and Salvation in Mormon Theology
"Saved by Sex" was a blunt, memorable expression often used by Thelma "Granny" Geer, an elderly Latter-day Saint woman, to describe her Mormon heritage. Raised in the faith, she later became a vocal critic after becoming a Christian. The phrase captured the church's heavy emphasis on polygamy as essential to the highest form of salvation—exaltation.
Exaltation and the Requirement of Eternal Marriage
According to the LDS Church's Gospel Principles manual (page 275), "Exaltation is eternal life, the kind of life God lives." It involves becoming like God, possessing all knowledge, power, and glory, and continuing to create and have spirit children in the eternities.
Page 278 stresses that "we must be married for eternity" to achieve this. A temple sealing (celestial marriage) is required for the highest degree of the Celestial Kingdom. Without it, individuals can still be saved but will remain "ministering angels" without eternal increase or godhood.
This teaching stems directly from Doctrine and Covenants Section 132, a revelation Joseph Smith recorded in 1843.
Doctrine and Covenants 132: The New and Everlasting Covenant
Section 132 opens by addressing "the principle and doctrine of their having many wives and concubines," referencing biblical patriarchs like Abraham.
Key verses make strong claims:
- Verse 4: Rejecting this covenant leads to damnation. "For no one can reject this covenant and be permitted to enter into my glory."
- Verse 6: "He that receiveth a fulness thereof must and shall abide the law, or he shall be damned."
- Verses 15–20: Only those sealed by the priesthood in the "new and everlasting covenant" can have their marriage endure beyond death and receive exaltation with eternal posterity.
The revelation explicitly commands polygamy under certain conditions. In verse 54, it warns Joseph Smith's wife Emma: "But if she will not abide this commandment, she shall be destroyed, saith the Lord..."
This was a false prophecy: Joseph Smith was killed in 1844, while Emma Smith rejected polygamy, lived until 1879, and died of natural causes at age 74.
Early Leaders' Teachings on Polygamy
Early LDS leaders taught polygamy as an eternal practice.
Bruce R. McConkie, an apostle, wrote in Mormon Doctrine (page 578, under "Plural Marriage"): "...the holy practice will commence again after the Second Coming of the Son of Man and the ushering in of the millennium."
Heber C. Kimball, a member of the First Presidency under Brigham Young, spoke vividly in the Journal of Discourses (4:209):
"In the spirit world there is an increase of males and females, there are millions of them, and if I am faithful all the time, and continue right along with brother Brigham, we will go to brother Joseph and say, 'Here we are brother Joseph...' 'Where are your wives?' 'They are back yonder; they would not follow us.' 'Never mind,' says Joseph, 'here are thousands, have all you want.'"
This reflects a common 19th-century Mormon view: faithful men could receive multiple wives in the afterlife if their earthly ones refused to follow.
Modern LDS Position vs. Scriptural Continuity
The Church of Jesus Christ of Latter-day Saints officially discontinued the practice of polygamy in 1890 (Official Declaration 1) and reinforced this in 1904. It is grounds for excommunication today.
However, Doctrine and Covenants 132 remains LDS scripture. The church still teaches celestial marriage as essential for exaltation. Many members view polygamy as an eternal principle that was commanded for a time, suspended, and may return in the future.
If polygamy was an "everlasting covenant" whose rejection brought damnation, why was it suspended? And why was it a requirement for godhood?
A Biblical Contrast: Grace vs. Works
The text contrasts this with the New Testament's teaching on salvation. Ephesians 2:8-9 states:
"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast."
This ends with a period. Christianity emphasizes salvation as a free gift received by faith alone, not dependent on specific marriage practices, temple rituals, or ongoing ordinances required for the highest heaven.
Tying exaltation so tightly to polygamy (or even monogamous celestial marriage) shifts the focus from Christ's finished work on the cross to human performance and priesthood rituals.
Summary
The phrase "Saved by Sex" was Granny Geer's way of highlighting what she saw as a works-based system centered on marriage and procreation. In classic Mormon theology, eternal marriage—and historically, its plural form—was presented as non-negotiable for full exaltation and becoming like God. D&C 132 frames this as an everlasting law and promises damnation for rejection.
While the modern LDS Church no longer practices polygamy, the underlying scriptures and teachings about celestial marriage remain foundational. For Thelma Geer, this emphasis was a departure from the simple gospel of grace found in the Bible. For Mormons, it represents restored truths about eternal families and divine potential.
Sunday, January 8, 2017
Devil's Flattery
The Book of Mormon is clear on who is destined for hell. It is reserved for those who have procrastinated their repentance. Alma 34:35 tells us, "For behold, if ye have procrastinated the day of your repentance even until death, behold, ye have become subjected to the spirit of the devil, and he doth seal you his; therefore, the Spirit of the Lord hath withdrawn from you, and hath no place in you, and the devil hath all power over you; and this is the final state of the wicked."
Many feel like they will have plenty of time after this life to repent of their ways. Alma 34:33 tells us, "...do not procrastinate the day of your repentance until the end; for after this day of life, which is given us to prepare for eternity, behold, if we do not improve our time while in this life, then cometh the night of darkness wherein there can be no labor performed." Many say that repentance is a gradual process. However, we are not guaranteed tomorrow. One distracted driver could end our life. Alma 34:32 says, "For behold, this life is the time for men to prepare to meet God; yea, behold the day of this life is the day for men to perform their labors."
Many assume that we are all sons and daughters of God. The Book of Mormon, however, declares that we must be born again and become sons of God. Mosiah 27:35 says, "...Marvel not that all mankind, yea, men and women, all nations, kindreds, tongues and people must be born again; yea, born of God, changed from their carnal and fallen state, to a state of righteousness, being redeemed of God, becoming his sons and daughters; And thus they become new creatures; and unless they do this, they can in nowise inherit the kingdom of God."
Thursday, December 22, 2016
Kimball Quotes from the Miracles of Forgiveness
Kimball Quotes - Miracles of Forgiveness
"...God created man to live in mortality and endowed him with the potential to perpetuate the race, to subdue the earth, to perfect himself and to become as God, omniscient and omnipotent." Page 2
"But will one receive eternal life on the basis of his good intentions? Can one enter a country, receive a scholastic degree, and so on, on the strength of good intent unsupported by appropriate action? Samuel Johnson remarked that 'hell is paved with good intentions.' The Lord will not translate one's good hopes and desires and intentions into works. Each of us must do that for himself." Page 8
"For behold, this life is the time for men to prepare to meet God; yea, behold the day of this life is the day for men to perform their labors." Alma 34:32
"This life is the time to repent. That is why I presume it will take a thousand years after the first resurrection until the last group will be prepared to come forth. It will take them a thousand years to do what it would have taken but three-score and ten to accomplish in this life." Melvin J. Ballard, "Three Degrees of Glory." Page 11
"No Unclean Thing Can Enter" Heading, page 19
"But to God who is perfection, cleanliness means moral and personal cleanliness. Less than that is, in one degree or another, uncleanliness and hence cannot dwell with God." Page 19
"Akin to many of the other sins is that of the covenant-breaker. The person baptized promises to keep all the laws and commandments of God. He has partaken of the sacrament and re-pledged his allegiance and his fidelity, promising and covenanting that he will keep all God's laws. Numerous folks have gone to the temples and have re-covenanted that they would live all the commandments of God, keep their lives clean, devoted, worthy, and serviceable. Yet many there are who forget their covenants and break the commandments, sometimes deliberately tempting the faithful away with them." Page 57
"But whoso breaketh this covenant after he hath received it, and altogether turneth therefrom, shall not have forgiveness of sins in this world nor in the world to come." Doctrine and Covenants 84:41 Page 117
"When a member of the Church is adjudged guilty of murder or what seems to approach the terrible crime, consideration should be given to excommunication, which in most cases is the penalty required." Page 131
"By this ye may know if a man repenteth of his sins - behold, he will confess them and forsake them." Doctrine & Covenants 58:43
"The saving power does not extend to him who merely wants to change his life. True repentance prods on to action." Page 163
"Nor is repentance complete when one merely tries to abandon sin. To try with a weakness of attitude and effort is to assure failure in the face of Satan's strong counteracting efforts. What is needed is resolute action." Page 164
"To 'try' is weak. To 'do the best I can' is not strong. We must always do better than we can."
Page 165
"One must have the opportunity of committing wrong in order to be really repentant... That is why we should not wait for the life beyond but should abandon evil habits and weaknesses while in the flesh on the earth." Page 168
"Thus when a man has made up his mind to change his life, there must be no turning back."
Page 170
"Nevertheless, he that repents and does the commandments of the Lord shall be forgiven."
Doctrines & Covenants 1:32 Page 201
"I the Lord cannot look upon sin with the least degree of allowance;" D&C 132:31 Page 201
"One of the most fallacious doctrines originated by Satan and propounded by man is that man is saved alone by the grace of God; that belief in Jesus Christ alone is all that is needed for salvation. Along with all the other works necessary for man's exaltation in the kingdom of God this could rule out the need for repentance." Page 206
"This progress toward eternal life is a matter of achieving perfection. Living all the commandments guarantees total forgiveness of sins and assures one of exaltation through that perfection which comes by complying with the formula the Lord gave us. In his Sermon on the Mount he made the command to all men: 'Be ye therefore perfect, even as your Father which is in heaven is perfect.' (Matt. 5:48) Being perfect means to triumph over sin. This is a mandate from the Lord. He is just and wise and kind. He would never require anything from his children which was not for their benefit and which was not attainable.. Perfection therefore is an achievable goal." Page 209
"Advancement to perfection can nevertheless be rapid if one resolutely strides toward the goal."
Page 210
"Numerous members of the Church will be disappointed. All will fail of these blessings who fail to live worthy lives, even though the temple ordinances have been done for them." Page 246
"While in this probation and in this life certainly mean the period of our mortal lives." Page 248
"But they procrastinated the day of their preparation. The same lamentable cry of 'Too late!' will apply to many of today's Church members who did not heed the warning but who proceeded- sometimes carelessly, sometimes defiantly - to bind themselves through mortality to those who could not or would not prepare for the blessings which were in reserve for them."
"The Lord's program is unchangeable. His laws are immutable. They will not be modified. Your opinion or mine does not alter the laws. Many in the world, and even some in the Church, seem to think that eventually the Lord will be merciful and give them the unearned blessing. But the Lord cannot be merciful at the expense of justice." Page 249
"There must be works - many works - and an all-out, total surrender, with a great humility and 'a broken heart and a contrite spirit.' It depends upon you whether or not you are forgiven, and when. It could be weeks, it could be years, it could be centuries before that happy day when you have the positive assurance that the Lord has forgiven you. That depends on your humility, your sincerity, your works, your attitudes." Page 325
"It is that the former transgressor must have reached a 'point of no return' to sin wherein there is not merely a renunciation but also a deep abhorrence of the sin - where the sin becomes most distasteful to him and where the desire or urge to sin is cleared out of his life." Page 355
Monday, December 19, 2016
Former Sins Return
"And now, verily I say unto you, I, the Lord, will not lay any sin to your charge; go your ways and sin no more; but unto that soul who sinneth shall the former sins return, saith the Lord your God." (D&C 82:7)
Spencer W. Kimball emphasized this verse in his book Miracles of Forgiveness. In chapter 12, he also quoted D&C 58:43: "By this ye know if a man repenteth of his sins - behold, he will confess them and forsake them." pg. 163 On this page he wrote this subtitle: "Desire is not sufficient." He also said, "True repentance prods one to action." His next subtitle was "Trying is Not Sufficient." He said, "To 'try' is weak. To 'do the best I can' is not strong. We must always do better than we can." pg. 165 On page 169, he had this subtitle, "Forgiveness Cancelled on Reversion to Sin". On page 170 he described the situation like this: "To return to sin is most destructive to the morale of the individual and gives Satan another hand-hold on his victim. Those who feel that they can sin and be forgiven and then return to sin and be forgiven again and again must straighten out their thinking. Each previously forgiven sin is added to the new one and the whole gets to be a heavy load." The words "heavy load" accurately describe the circumstances. On the same page he stated, "...those who try to taper off find it an impossible task.
Jesus had these words to say about carrying a heavy load: "Come unto me, all ye that labour and are heavy laden , and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light." Matthew 12:28-30
Sunday, December 18, 2016
Time, Space, Spirit and the Unchangeable Being
Moroni 8:18 speaks about time, "For I know that God is not a partial God, neither a changeable being; but he is unchangeable from all eternity to all eternity." This verse could have said that God has an unchanging purpose. Instead Moroni said that he is an "unchangeable being". How is it possible that this unchangeable being existed "from all eternity to all eternity"? Could he exist since the beginning of time? Here is the simple answer: He existed before time because he created time. He is beyond time. Time is simply one of his creations. It is proper to say that He is from all eternity to all eternity because He is the Creator of time. Mosiah 3:5 also speaks of time: "...the Lord Omnipotent who reigneth, who was, and is from all eternity to all eternity, shall come down from heaven among the children of men, and shall dwell in a tabernacle of clay,..." Moroni 7:22 again mentions time: "For behold, God knowing all things, being from everlasting to everlasting,..." Mormon 9:19 also mentions an unchangeable being: "And if there were miracles wrought then, why has God ceased to be a God of miracles and yet be an unchangeable Being? And behold, I say unto you he changeth not; if so he would cease to be God; and he ceaseth not to be God, and is a God of miracles."
Here is a problem: How can one physically exist without time to exist? If God created all things, then what about space? Space is a thing. Can anyone physically exist without space to exist in? The Book of Mormon solves this dilemma. We already mentioned it in Alma 22:10. "And Aaron said unto him: Yea, he is that Great Spirit, and he created all things both in heaven and in earth..." God created time and space. A physical body requires space to exist in and time to exist in that space. God is not subject to his creation. He does not require his creation in order to exist. This is quite a remarkable solution!!
Here is another problem: How was it possible for God to attain infinite power in a finite amount of time. Mosiah 3:17,18 & 21 say that God is omnipotent - all powerful or having infinite power. Here is an example: If the distance from New York to Los Angeles was an infinite amount of miles, how long would it take to travel from one of the cities to the other. The answer is that it would take an infinite amount of time to travel an infinite of miles. However time is finite since it was created by God. There was a beginning to time when God made it. So how does one get to infinite power and infinite knowledge? The Book of Mormon tells us that God was already God before time began. As we quoted before in Moroni 8:18, "...God is not a partial God, neither a changeable being; but he is unchangeable from all eternity to all eternity." You do not have to travel to a place if you are already there. God was already omnipotent (infinite power) and omniscient (infinite knowledge) before he created time. This is a brilliant solution!
Some people say that they cannot believe in a god that they cannot understand. This fact is stated in Mosiah 4:9. "Believe in God; believe that he is, and that he created all things, both in heaven and in earth; believe that he has all wisdom, and all power, both in heaven and in earth; believe that man doth not comprehend all the things which the Lord can comprehend." An infinite mind, like the mind of God, can understand infinity. Sometimes a finite mind does not even understand what is finite. We are finite. If you are praying to an exalted, finite man-god that is understandable, then you have missed the God of the Book of Mormon. The true God is beyond our understanding. That is one reason he is God.




